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April 15, 2018
Easter II
The Collect.
ALMIGHTY God, who hast given thine only Son to be unto us both a sacrifice for sin, and also an ensample of godly life; Give us grace that we may always most thankfully receive that his inestimable benefit, and also daily endeavour ourselves to follow the blessed steps of his most holy life; through the same* Jesus Christ our Lord. Amen.

The Epistle. 1 St. Pet. ii. 19.
THIS is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do. well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth: who, when he was reviled, reviled not again; when he suffered, he threatened not: but committed himself to him that judgeth righteously: who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray: but are now returned unto the Shepherd and Bishop of your souls.

The Gospel. St. John x. 11.
JESUS said, I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold*, and one shepherd. ... See more

Saint Justin Martyr.
Feast Day April 14
Collect
O GOD, who by the foolishness of the Cross didst wondrously teach thy blessed Martyr Saint Justin an excellent knowledge of Christ Jesus: grant that by his intercession, we being delivered from the deceitfulness of all false doctrine, may be firmly grounded in thy true religion. Through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

As patron of philosophers, Justin may inspire us to use our natural powers–especially our power to know and understand–in the service of Christ, and to build up the Christian life within us. Since we are prone to error, especially in reference to the deep questions concerning life and existence, we should also be willing to correct and check our natural thinking in light of religious truth. Thus we will be able to say with the learned saints of the Church: I believe in order to understand, and I understand in order to believe.
Justin the Philosopher, usually surnamed Martyr, was the first to defend the Christian religion in written works of any considerable length. Wherefrom we learn that he was born in Palestine, probably about the year 100, of pagan parents, whom we may suppose to have been of Greek descent. But Justin saith that he was, as it were, a Samaritan, in that he was born at Sychem (which same is now called Nablus). His parents used their wealth to give him a good education, and he so loved truth that he studied diligently all the known philosophies of the whole world. But each and everyone of them left him unsatisfied. Then one day he saw a venerable old man that seemed to be following him. With whom he held converse, and was told of a philosophy nobler and more satisfying than any he knew. It concerned a revelation from God to Hebrew Prophets, and was consummated in the coming of the very Truth of God in one named Jesus.

Henceforth he kept the Scriptures in his hands day and night. And therefrom he acquired an excellent knowledge of Christ Jesus; and when he was about thirty, he became a Christian. Thereafter he devoted his great learning to the composition of books, and to private and public disputatons, in the defence and explication of our holy religion. Of his many treatises, three only have come down to us entire, to wit, the two Apologies and the Dialogue with Tryphon. The first Apology is addressed to the Emperor, his two sons, the Senate, and the Roman people. It is a vindication of the moral and spiritual character of Christianity, which some the Roman courts held to be criminal practice, worthy of death. Towards the end of this treatise are described the ceremonies of Baptism and the Sunday Eucharist of those days, wherein we have a most precious record of an ancient form of the Church's liturgy. The second Apology is something of an appendix to the first. And the Dialogue with Tryphon is a vindication of Christianity against the attacks of Judaism.

In the garb of a philosopher, Justin travelled much, holding disputations with pagans, hereticks, and Jews. Finally he came to Rome, where he debated publicly with the cynic Crescens, whom he convicted of ignorance and wilful misrepresentations. But on a later visit to Rome, he was apprehended, probably through the enmity of the Cynics, and sentenced by the Prefect Rusticus to be scourged and beheaded. The Acts of his trial and martyrdom are authentic, and shew how boldly he witnessed to Christ in the face of death. With him were martyred six other Christians, five men and one woman. The date of their heavenly birthday is not recorded, but it was somewhere around the year 165. However the Feast of Saint Justin is kept on the day following the commemoration in the Martyrology of the Martyr Carpus whose name in the Chronicle of Eusebius immediately precedeth Justin Martyr. The purpose of whose life is summed up in his own words: It is our duty to make known our doctrine, lest we incur the guilt and punishment of those who sin through ignorance.

We are slain with the sword, but we increase and multiply; the more we are persecuted and destroyed, the more are deaf to our numbers. As a vine, by being pruned and cut close, shoots forth new suckers, and bears a greater abundance of fruit; so is it with us." – St. Justin Martyr ... See more

Saint Hermenegild
Feast day: April 13
In Spanish, San Hermenegildo, Martyr.
Collect
O GOD, who didst teach thy blessed Martyr Hermenegild to prefer thy heavenly to an earthly kingdom: grant, we pray thee; that, following his pattern, we may despise all things that are transitory, and follow stedfastly after things eternal. Through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

St. Hermenegild teaches us that constancy and sacrifice are the best arguments for the Faith and the surest way to win souls to God.

In Seville, Spain, St. Hermenegild, Martyr. He was the son of Liuvigild, the Arian king of the Visigoths. He was imprisoned when he confessed the Catholic faith. When he refused to take communion from the Arian bishop during the Easter service, his perfidious father ordered that he be brought down with an axe. Thus he left this earthly realm and entered Heaven as a king and martyr

Prince Hermenegild, son of Leovigild, King of the Visigoths, was converted from the Arian heresy to the Catholic Faith by the preaching of the venerable Leander, Bishop of Seville, one of my [Saint Gregory the Pope's] oldest and dearest friends. Whereupon his Arian father strove, both by gifts and by threats, to persuade him to return to that heresy. And when Hermenegild steadily answered that, having once known the true Faith, he never could abandon it, his father, in a fit of displeasure, deprived him not only of his right to the throne but of all his property. And when even this failed to break the courage of his spirit, he had him put into close confinement, chained by the neck, and his hands shackled. Whereupon the youthful King Hermenegild began to despise his earthly kingdom, and to long eagerly for a heavenly one.

Thus, lying fettered, and wearing a hair-shirt, he besought Almighty God to support him. But when Easter came, his unbelieving father sent an Arian bishop to him at dead of night, who said that if he would receive from his hands this communion of a sacrilegious consecration, by this means he would attain to be restored to his father's favor. But the prince rebuked the Arian bishop, as he deserved.

Whereupon the bishop returned to the Arian father, who was so filled with wrath that he straightway sent his officers to kill the unflinching Confessor of God in the place where he was lying. Which same was done, about the year 585. (Some have disputed the right of the title of Martyr to Hermenegild; inasmuch as he started an armed rebellion against his father, at the time when his father deprived him of his estates because he had become a Catholic, and pursuant to which rebellion his father made him prisoner. But as Saint Gregory of Tours saith, if this were sinful: it was blotted out by his brave sufferings and death for the Faith.)

From the Book of Dialogues of Saint Gregory the Pope ... See more

The Collect.
ALMIGHTY God, who through thine only-begotten Son Jesus Christ hast overcome death, and opened unto us the gate of everlasting life; We humbly beseech thee that, as by thy special grace preventing us thou dost put into our minds good desires, so by thy continual help we may bring the same to good effect; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.

The Epistle. Colossians iii. 1.
IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
The Gospel. St. John xx. 1.
THE first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, and the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.

The Collect.
O GOD, who for our redemption didst give thine onlybegotten Son to the death of the Cross, and by his glorious resurrection hast delivered us from the power of our enemy; Grant us so to die daily from sin, that we may evermore live with him in the joy of his resurrection; through the same thy Son Christ our Lord. Amen.
The Epistle. 1 Corinthians v. 6.
KNOW ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
The Gospel. St. Mark xvi. 1.
WHEN the sabbath was past, Mary Magdalene, and Mary the Mother of James, and Salome, had bought sweet spices, that they might come and anoint him. And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? And when they looked, they saw that the stone was rolled away: for it was very great. And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. ... See more

Easter Even.
The Collect.
GRANT, O Lord, that as we are baptized into the death of thy blessed Son, our Saviour Jesus Christ, so by continual mortifying our corrupt affections we may be buried with him; and that through the grave, and gate of death, we may pass to our joyful resurrection; for his merits, who died, and was buried, and rose again for us, the same thy Son Jesus Christ our Lord. Amen.
The Epistle. 1 St. Peter iii. 17.
IT is better, if the will of God be so, that ye suffer for well doing, than for evil doing. For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto, even baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
The Gospel. St. Matthew xxvii. 57.
WHEN the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: he went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. And when Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. Now the NEXT day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. So they went, and made the sepulchre sure, sealing the stone, and setting a watch. ... See more

Good Friday.

The Collects.
ALMIGHTY God, we beseech thee graciously to behold this thy family, for which our Lord Jesus Christ was contented to be betrayed, and given up into the hands of wicked men, and to suffer death upon the cross; who now liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.

ALMIGHTY and everlasting God, by whose Spirit the whole body of the Church is governed and sanctified; Receive our supplications and prayers, which we offer before thee for all estates of men in thy holy Church, that every member of the same, in his vocation and ministry, may truly and godly serve thee; through our Lord and Saviour Jesus Christ. Amen.

MERCIFUL God, who hast made all men, and hatest nothing that thou hast made, nor desirest the death of a sinner, but rather that he should be converted and live; Have mercy upon all who know thee not as thou art revealed in the Gospel of thy Son. Take from them all ignorance, hardness of heart, and contempt of thy Word; and so fetch them home, blessed Lord, to thy fold, that they may be made one flock under one shepherd, Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, world without end. Amen.

The Epistle. Hebrews x. 1.
THE law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt-offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; then said he, Lo, I come to do thy will, O God: he taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; from henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; then saith he, And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; and having an high priest over the house of God; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) and let us consider one another to provoke unto love and to good works: not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

The Gospel. St. John xix. 1.
PILATE therefore took Jesus, and scourged him. And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, and said, Hail, King of the Jews! and they smote him with their hands. Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. When Pilate therefore heard that saying, he was the more afraid; and went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king, speaketh against Caesar. When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment-seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King ! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: where they crucified him, and two other with him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written. Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son ! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs: but one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. And again another scripture saith, They shall look on him whom they pierced. ... See more

Maundy Thursday
The Collect.

ALMIGHTY Father, whose dear Son, on the night before he suffered, did institute the Sacrament of his Body and Blood; Mercifully grant that we may thankfully receive the same in remembrance of him, who in these holy mysteries giveth us a pledge of life eternal; the same thy Son Jesus Christ our Lord, who now liveth and reigneth with thee and the Holy Spirit ever, one God, world without end. Amen.

The Epistle. 1 Cor. xi. 17.

IN this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. For [I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.] Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

The Gospel. St. Luke xxiii. 1.

THE whole multitude of them arose, and led him unto Pilate. And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King. And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. Then said Pilate to the chief priests and to the people, I find no fault in this man. And they were the more fierce, saying, He stirreth up the people, teaching through-out all Jewry, beginning from Galilee to this place. When Pilate heard of Galilee, he asked whether the man were a Galilean. And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. Then he questioned with him in many words; but he answered him nothing. And the chief priests and scribes stood and vehemently accused him. And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. And Pilate, when he had called together the chief priests and the rulers and the people, said unto them, Ye have brought this man unto me, as one that perverted the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: no, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him. (For of necessity he must release one unto them at the feast.) And they cried out all at once, saying, Away with this man, and release unto us Barabbas: (who for a certain sedition made in the city, and for murder, was cast into prison.) Pilate therefore, willing to release Jesus, spake again to them. But they cried, saying, Crucify him, crucify him. And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. And Pilate gave sentence that it should be as they required. And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. For if they do these things in a green tree, what shall be done in the dry? And there were also two other, malefactors, led with him to be put to death. And when they were come to the place which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. And the soldiers also mocked him, coming to him, and offering him vinegar, and saying, If thou be the king of the Jews, save thyself. And a superscription also was written over him, in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst. And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. ... See more

Saint Cuthbert
Bishop and Confessor.
Collect
O GOD, who by the inestimable gift of thy grace dost glorify thy Saints: grant, we beseech thee; that at the intercession of blessed Cuthbert thy Confessor and Bishop, we may be found worthy to attain to the perfection of all virtues. Through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

While Cuthbert was Prior, first, of Melrose, and then of Lindisfarne, he not only afforded to the monks a beautiful example of the monastic life, and admirable exhortations to the same, but would also go out of the monastery and preach to the people round about. Such was his skill in teaching, such the persuasive power of his tenderness, such the light of his face, as it had been the face of an Angel, that all came to him, and openly confessed their deeds, and then by fruits meet for repentance, repaired their former iniquities.

It was afterwards, whilst he was living as a hermit in the isle of Farne, that he was chosen Bishop of Lindisfarne. In this office he helped by unceasing prayer the people to him committed, and taught them in instructions full of soul-saving doctrine. And he did that which is the main help of a teacher, namely, whatsoever he bade others do, he first did it himself. He loved warmly; he was long-suffering and lowly; he was constant and instant in prayer; he was very courteous to all men, so much so that he thought it better than prayer to go to the help of a sick brother. But when he had been bishop two years, he went back to Farne Island, to make himself readier to meet death.

Saith the Priest Herefrid, who was present at the time of which he is speaking: When Cuthbert was come very near to death, he gave some words of exhortation concerning peace and lowly-mindedness, short but sharp; and then passed the rest of the day quietly waiting for the blessedness which was coming. When night came, he still continued in prayer, without sleeping. At the usual hour for the night prayers, he received from me the life-giving Sacraments, and provisioned himself for his departure by taking the Body and Blood of the Lord. Then he turned his eyes heavenward, and stretched up his hands, and so breathed forth, to rejoice for ever in the kingdom of heaven, a soul whose whole bent was already gone home to the praise-giving above. (He fell asleep on the 20th day of March, in the year of salvation 687.)

From the Ecclesiastical History by Saint Venerable Bede the Priest ... See more

Saint Joseph, Spouse of the B.V.M.
Foster Father of our Lord.

Collect
GRANT, O Lord, we beseech thee, that we may be assisted by the merits of the spouse of thy most holy Mother: and vouchsafe to give us at his intercession; those things which by our own power we cannot obtain. Who liveth and reigneth with the Father and the Holy Ghost, one God, world without end. Amen.

Why was the Lord conceived of a virgin already espoused, rather than of one as yet unpledged to a man? For one thing, because from the genealogy of Joseph the lineage of Mary as a descendant of David, and thus of her Child, could be the more easily established. For another, because by this betrothal Mary would be saved from being stoned by the Jews as an adulteress. Again, because thereby Mary was given a guardian during the flight into Egypt. To these reasons the Martyr Ignatius addeth another, namely; that the virgin birth might take place unknown to the devil, who would naturally suppose that Mary had conceived by Joseph.

Before they came together, she was found with child, of the Holy Ghost. That is, she was found so to be by Joseph, not by any one else, for he already had almost an husband's privilege to know all that concerned her. But when it is said: Before they came together: it doth not follow that they ever did come together carnally. The Scripture is to be understood merely in the sense that up to this time they had not done so.

Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. If any man be joined to a woman who hath lived in fornication, they in such wise become one person, that, according to the Law, they both are guilty of the crime if they both be privy to it. How then can it be that Joseph is described as a just man, at the very time he was compounding criminality in his espoused wife, to save her from the punishment demanded by the Law? This is a testimonial to Mary. For it indicateth that he knew her to be a pure virgin, and that even though he understood not the mystery of her pregnancy, yet on account of his entire trust in her, he was willing to hold his peace.

From a homily by Saint Jerome the Priest ... See more